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Friday, November 24, 2017


Question 24: A definition, Roshi. I would like to answer your question before I ask mine. You say, Prajnaparamita, same as zazen and same as Buddha's bowl or Buddha's head. Emptiness is form, form is emptiness. Now I'd like to ask my question. If we live in suffering, for to live is to suffer, and we seek Buddha nature, or Buddhahood to end reincarnation of suffering, Buddha is emptiness, the Bodhisattva suffers just a little more. Why must we seek the absolute?

SR: Understanding what we seek for the absolute is opposite. Absolute reveal itself as form. When we try to seek for the absolute, that absolute is not true absolute because the absolute cannot be object of training--of practice. If it is object of our training, that is not absolute any more. So the only way, only approach to the absolute is through form. That is Bodhisattva. Through Bodhisattva's practice, the absolute will reveal itself, and absolute will be on the back of Bodhisattva. So Bodhisattva is form - although it is absolute, but when Bodhisattva act as Bodhisattva, he is also Buddha. So actually Bodhisattva and the Buddha is no different. But whenever we do something, that is form and that is Bodhisattva. That maybe some other Buddha. So there is no need to seek for it.
 ------------------------------------------------------------------ Excerpt from Shunryu Suzuki lecture 67-08-24-B as found on Edited by DC - Many Shunryu Suzuki lecture excerpts on - from there links to much more. Going slowly through Suzuki transcripts featuring whatever is next that seems okay, not just the super cool ones.