This is the What's New page for cuke.com
Our other two Zen sites: shunryusuzuki.com - all the transcripts, audio, film, photo archive ----- and ZMBM.net - for Zen Mind, Beginner's Mind
Youtube Cuke Archives - Posts from here also appear on Facebook Cuke Archives
Core Books by and about Shunryu Suzuki -- People Index --  DC home --  DC Books
For other posts: personal, Saunters, environment, music, etc, go to Cuke nonZense Blog and cuke-annex
- donate
Search both cuke blog and cuke.com 
Search Blog Only - Search Cuke Only

Tuesday, June 25, 2019

Commenting on the Lotus Stura

The last kalpa will be when everything will go, including human life. Juko is the name for the kalpas when everything existed pretty firmly, without losing its form, and eko [samvarta kalpa] means the time at the end of juko when everything will disintegrate. Integrated age and disintegrated age. An integrated age is twenty kalpas long, and one kalpa is our lifespan going up and down, from ten to eighty thousand years. [That means beings evolving from lifespans of ten to eighty thousand years and back so it's just an inconceivable number.

Student 1: Will there still be Buddha after the disintegration?

S.R.: There is a koan which is exactly the same as your question.

Student 1: What is the answer to the koan?

S.R.: That is also a koan, so this is your homework. Interesting question. 
 -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-D as found on shunryusuzuki.com. Edited by DC 

Monday, June 24, 2019

Suzuki reading and commenting on the Lotus Sutra

"He (some Buddha) spoke during fully sixty intermediate kalpas, always sitting on the same seat with the immovable body and tranquil mind. And the whole assembly continued sitting on the same seats, listening to the preaching of the Lord for sixty intermediate kalpas, there being not a single creature in that assembly who felt fatigue of body or mind."

A great difference from my lecture! What does it mean, by the way? Do you understand what it means? 
 -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-D as found on shunryusuzuki.com. Edited by DC 

Saturday, June 22, 2019

Same name?

This teaching wasn't new. Even before Buddha started to tell the Lotus Sutra, Kandrasuryapradipa appeared and told the same teaching. And one after another, Kandrasuryapradipa Buddhas appeared in the same name and left the same teaching. That is what Manjusri saw, actually, in his previous life. This is your homework. What does it mean? You may wonder if this is just a fairy tale or if it means something. This is, I think, good homework for you. And if you want to ask this on the final day of the training period, during question and answer, you can ask me. Be careful not to get a big slap, okay? What does it mean? One after another, Buddhas appeared in the same name, Kandrasuryapradipa, and told the same Saddharma Pundarika Sutra.  -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-D as found on shunryusuzuki.com. Edited by DC 

Friday, June 21, 2019

Concluding this lecture on the Lotus Sutra

"...and to the Bodhisattvas he preached the law connected with the six Perfections, and terminating in the knowledge of the omniscient, after the attainment of supreme, perfect enlightenment." So far the teaching was for sravakas and pratyekas, and now the teaching is for the bodhisattvas. For the bodhisattva, Buddha gave the teaching of the six paramitas. I think I explained them already. Dana Paramita, bestowing of material and teaching; Sila Paramita, keeping the precepts; Ksanti Paramita, the practice of patience; Virya Paramita, zeal and progress; Dhyana Paramita, the practice of meditation; and Prajna Paramita, wisdom paramita, the power to discern truth or reality. 

Thank you very much.  -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-C as found on shunryusuzuki.com. Edited by DC 

Thursday, June 20, 2019

Same

We say the Four Noble Truths and Eightfold Path are teachings for the sravakas, and the Twelve Links of Causality is a teaching for pratyekas, but according to recent results of scholarship, Buddha actually taught both of those teachings without separating them: sometimes the Four Noble Truths and the holy Eight fold Path, sometimes the Twelve Links of Causality. And if you analyze those two teachings, they are two different versions of the same teaching. What he meant was the same. -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-C as found on shunryusuzuki.com. Edited by DC 

Wednesday, June 19, 2019

Interdependency

 Those teachings starting from birth, old age, sickness, death, sorrow, lamentation, woe, grief, uneasiness and Nirvana are the teaching of interdependency. Most scholars used to understand this as a teaching of causality: birth is the cause of old age, and birth is the cause of sickness. Because we were born, we have old age and sickness and death. But this is actually the teaching of interdependency and is another form of the four noble truths. -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-C as found on shunryusuzuki.com. Edited by DC 

Tuesday, June 18, 2019

On the Other Hand

[following from yesterday] But you should know how complicated our Dharma is. Very complicated, but very clear, you know. But to make it clear, we have to make a good effort. Sometimes it looks like some story, and you may think if you read those scriptures, that there's no truth in them, that they are just fairy tales or stories, but it is not so. The underlying thought is very deep and accurate. So as long as we are studying it, we should make it clear.  -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-C as found on shunryusuzuki.com. Edited by DC 

Monday, June 17, 2019

Suzuki stops reading from the Lotus Sutra to say:

Oh, I'm sorry. Maybe it is too tedious for you. (lots of laughter in this paragraph) I almost gave up already, so I can imagine how you feel. When I was young, I would go to school by train. As long as the train was going, I was sleeping, but when the train stopped, I woke up. I woke up suddenly because I had to get off. As long as my tedious lecture is going, you may sleep. If I stop my lecture, you should wake up. There will be no need to remember these things, you know.  -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-C as found on shunryusuzuki.com. Edited by DC 

Saturday, June 15, 2019

Reading and Commenting on the Lotus Sutra

2nd title: Vidyacaranasampanna [myogyo soku] is one who can see through things, who knows his former life, and who has perfect enlightenment. This is also an attainment of the Arhat. In the morning we pray to have three wisdoms or powers, the Arhat's power. Nowadays we have science instead of those three powers, so maybe that is why he translated it as "science".  -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-C as found on shunryusuzuki.com. Edited by DC 

Friday, June 14, 2019

Reading and Commenting on the Lotus Sutra

First of the ten titles: Tathagata [nyorai] means a man who comes from the truth and who does not stay in any realm of form or form world, who comes from truth and who goes back to the truth, or someone who preaches right Dharma and right law, or someone who observes things as it is. Arhat [arakan] is one who has attained perfect enlightenment, the attainment of the Theravada Buddhist. Samyaksambuddha [shohenchi] is Buddha who knows everything and who knows things as it is, who has no discrepancy or one sided understanding or observation.   -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-C as found on shunryusuzuki.com. Edited by DC 

Thursday, June 13, 2019

Merit

Q: Roshi, when we chant the Maka [Hannya Haramita] Shingyo, in what sense is there merit? And can we give this merit to others?

R: Yes, to help. When you become familiar with the shingyo, what you will do will naturally explain your understanding, your attitude. Even though you don't realize it, there is a big difference between the people who can recite sutras and those who cannot. So, of course, that you can recite sutras will help others. From my cabin, when I am resting, I can see out of the window in front of my sink. Before you enter the restroom, you bow. And I think you are just doing it, you know, like this, maybe, because you get accustomed to it. But I thought, if people saw someone bowing to that place, what kind of feelings would they have? The people might not know what it meant, but I think you would give them some feeling. You just do it, you know. And that's a very valuable thing. This is the same thing as reciting the sutra.
Buddha's disciples converted many learned scholars to Buddhism, like Sariputra, who converted when he saw a monk walking on the street with a very steady feeling. So, we say that each one of the 250 characters of the "Prajna Paramita Sutra" is a bodhisattva, is Buddha. This is more than just how we understand it. That is this merit for us and for others. -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-B as found on shunryusuzuki.com. Edited by DC 

Wednesday, June 12, 2019

Scripture

Q: In Hinduism they often wonder about good karma and bad karma and merit. And when the Emperor asked Bodhidharma about the merit in making many temples, Bodhidharma said, "No merit." In what sense is there merit in reading or chanting the sutra?

R: To sit is to read the sutra. We understand in the opposite way. Let me explain this point. This is a very good question. In another school, for instance, they say, "You should read the scripture with your body. You should experience it." When they say this, it means that even if a person is going to be killed, the sword will be broken in two, piece by piece. If that kind of thing happens to him, it means he reads the scripture by his experience, with his body.

Tuesday, June 11, 2019

Worlds

 Q: Last night you mentioned the world of form, the world of desire, and the world of no form. Would you explain what the world of form is and how that differs from the world of desire?

R: The world of desire is the world of attachment. The world of form is the world as it is, including desires. We have desires; everything has a kind of desire. But if we observe desire as it is, that is also the form world, not the desire world. The world of no form is easily obtained in your deep zazen. When you do not feel your body, you're deep, you know. That is the world of non form. Those are the worlds where every being exists. 
 -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-B as found on shunryusuzuki.com. Edited by DC 

Monday, June 10, 2019

Reminder of an event tonight for A Brief History of Tassajara

Blade

Q: Roshi, you said not to stop thinking, but to be free from thinking, and I wonder if you could explain what it means to be free from thinking?

R: What I meant was don't be bound by your thinking. When you reach a conclusion by thinking, you will have some definite idea. Actually, that is why you think: to have a definite answer. But that is not possible.

Q: So what should you do?

R: You can think, and thinking will help you, of course. But you should know, at the same time, that that answer will not be definite. So you think, but you are free from thinking. That is what I meant: to have what we call a double edged blade. So double-edge think: don't think and think. It works two ways. This is the double nature, the double construction of Buddhist philosophy: thinking construction and non thinking construction. 
 -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-B as found on shunryusuzuki.com. Edited by DC 

Saturday, June 8, 2019

Reading, commenting on Lotus Sutra

"I see thousands of kotis of stupas, numerous as the sand of the Ganges, which have been raised by these sons of the Jina and now adorn kotis of grounds."

Friday, June 7, 2019

Worshiping

"Further, I see," "I" means Maitreya Bodhisattva "O Manjughosha, many Bodhisattvas who have displayed steadiness under the rule of the departed Sugatas, and now are worshiping the relics of the Jinas."

We have already seen many things. First of all, we saw many Buddhas entering meditation, and we saw this earth was shaking in six ways, and a ray issued from the Buddha's forehead, and we saw people incarnated in the six states of living beings, heavenly, human, animal, asura, hungry ghost, hell. And we also saw buddhas in each world, and heard the Law preached by them. We saw Buddha's four congregations: monks, nuns, male and female devotees, and we saw bodhisattvas who are helping others, and Buddha finally entering Nirvana. And the last vision will be building stupas and mounds for Buddha, and worshiping Buddha's tomb. This is the whole story of this sutra. [
DC comment - we worship the relics of the Jinas by practicing sincerely and diligently.]  -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-B as found on shunryusuzuki.com. Edited by DC 

Thursday, June 6, 2019

Reading n Commenting on Lotus Sutra

"(There are) sons of the Sugata who try to reach enlightenment by wisdom; they understand the law of indifference and avoid acting at the antinomy (of things), unattached like birds in the sky."

Wednesday, June 5, 2019

Reading and commenting on Lotus Sutra

"Others set forth the law of quietness, by many myriads of illustrations and proofs; they preach it to thousands of kotis of living beings; these are tending to supreme enlightenment by science."

A Brief History of Tassajara event sponsor requests RSVP

The prestigious Book Club of California (BCC) is hosting an event for this book.
Lee Doyle, daughter of author Marilyn McDonald and Tassajara historian David Rogers will make presentation
on Monday, June 10th, 5 to 7pm
Here's a link to the BCC page for upcoming programs

BCC requests that those attending make a reservation online at <programs@bccbooks.org> or by calling 415 781-7532, ext. 3. 

The club is conveniently located near the entrance to Chinatown, in the heart of San Francisco’s chic shopping and museum district, at:
312 Sutter Street, Suite 500 (cross street Grant)
San Francisco, CA 94108

Nearby BART Stations: Powell, Montgomery
Nearby Muni lines: 2, 3, 8, 10, 12, 30, 45
Nearest Parking Garage: The Stockton Street Garage
Cuke.com page for A Brief History of Tassajara

Climate crisis seriously damaging human health

Report on report in the Guardian

Tuesday, June 4, 2019

Reading from, commenting on the Lotus Sutra

"When they have, with joyful feelings, made such various and splendid donations, they rouse their energy in order to obtain enlightenment; these are those who try to reach supreme enlightenment by means of charitableness."

Monday, June 3, 2019

June 10th event in SF for A Brief History of Tassajara

The prestigious Book Club of California (BCC) is hosting an event for this book.
Lee Doyle, daughter of author Marilyn McDonald and Tassajara historian David Rogers will make presentation
on Monday, June 10th, 5 to 7pm
Here's a link to the BCC page for upcoming programs

BCC requests that those attending make a reservation online at <programs@bccbooks.org> or by calling 415 781-7532, ext. 3. 

The club is conveniently located near the entrance to Chinatown, in the heart of San Francisco’s chic shopping and museum district, at:
312 Sutter Street, Suite 500 (cross street Grant)
San Francisco, CA 94108
Nearby BART Stations: Powell, Montgomery
Nearby Muni lines: 2, 3, 8, 10, 12, 30, 45
Nearest Parking Garage: The Stockton Street Garage
Cuke.com page for A Brief History of Tassajara

Reading from Lotus Sutra and commenting

"Some present the leaders of men and their disciples with neat and lovely gardens abounding with fruits and beautiful flowers, to serve as places of daily recreation." 

Saturday, June 1, 2019

Meditation

Does someone know what "meditation" means? "To meditate" looks like "contemplate on something," but I don't know what "meditate" means. But someone said it can be translated as "to be attentive to something." So if we understand meditation, and if we use the word "meditate" in that sense, I think it is a good translation, but usually by "meditate" we mean to "dwell on something," or to "concentrate on" something. "Contemplation" is also meditation, but the more fundamental attitude or practice, is attentiveness. -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Friday, May 31, 2019

Reading the Lotus Sutra

"Who, with avoidance of any distraction of thoughts and with attentive mind, during thousands of kotis of years have meditated in the caves of the wilderness; these strive for enlightenment by dint of meditation." 

Attentive mind is very important. From the beginning it always has been important point for our practice. Attentive mind: as a practice counting breathing is a very old and traditional way to always have an attentive mind. -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Thursday, May 30, 2019

Wet

If you want to practice zazen, it is necessary to choose your friends, to have good friends. To be in good contact with your friends, good friends. Then naturally you will have good practice. Dogen Zenji says zazen practice is like going through the mist. If you go through the mist, your robes will be wet; even though you don't notice it, your robe will be naturally wet. When you go out in a sudden shower, even though you feel your robe is wet, it doesn't get through your robe. But when you get wet in the mist, even though you don't feel it, the moisture will penetrate into your body, even. That is how we should practice zazen. -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Wednesday, May 29, 2019

Reading Lotus Sutra

"Further, I see Bodhisattvas, who have forsaken all wanton pleasures, shun unwise companions and delight in having intercourse with genteel men (Aryas)."

This is supposed to be a very important practice: to choose your friends and to live in a suitable place for practice. It doesn't say zazen practice, but actually it means zazen practice.

-------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Tuesday, May 28, 2019

More Lotus Sutra reading and comment

The bodhisattva has six prajna paramitas. Dana prajna paramita, and precepts...prajna paramita. Alms giving and precepts observation, and vigourous practice, and patience, and zazen practice, and wisdom, prajna paramita.

"Some sons of the Gina, whose strength consists in forbearance, patiently endure abuse, censure, and threats from proud monks": Proud monks will give various critical words, and sometimes blame their conduct. But the bodhisattvas should not be disturbed by those words or treatment. They try to attain enlightenment by dint of forbearance. "

This is the third prajna paramita, prajna paramita of endurance. -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Monday, May 27, 2019

Purify (continuing with comments on Lotus Sutra)

To purify our own self is to purify our surrounding. In this way we are supposed to obtain the five transcendent faculties. One is mystic power, and next is clairvoyance, or the ability to see through things; next is the ability to know others' minds; and then the power to know one's own past lives, and one's own karma. And Arhats have six faculties. The last one is the perfect knowledge faculty. After extinguishing all the physical and mental feelings, they will have perfect wisdom. That is the last one. But for Bodhisattvas they have five. So here we may count five faculties. -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Rick Levine shares a story

Saturday, May 25, 2019

Reading from the Lotus Sutra

"Others who have renounced all sensual desires, by purifying their own self, have cleared their sphere and obtained the five transcendent faculties, live in the wilderness, as (true) sons of the Sugata."

This is so called "Arhat practice." To attain Arhatship they have to purify their own self and they have to extinguish their sensual desires.
First of all, we should not stop thinking, but we should be free from thinking. Thinking desires and mental joy and physical joy. In this way we should purify our own self.  -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Jane Hirshfield lecture on Youtube

Here's a Buddhist lecture Jane Hirshfield gave last month at Smith College. (The others in the same "Putting Pen to Palm Leaf" series should also be there-- Norman Fischer, Kate Wheeler, Ruth Ozeki.


Love that photo of Jane from a few years back.

Friday, May 24, 2019

On the Okesa

As you know, the okesa is made of material which people are not using any more. And Buddha collected that material and purified it, and sewed it together, like this (with many rectangles like a rice field). The most important robe for us is the okesa, not the Chinese or Japanese dress (which are underobes for Japanese monks). And there are traditional, strict rules about how to make it. Joyce, you know, is studying how, is actually making her okesa by hand, stitch after stitch, reciting the Sutra in Japan. That is how we do it. You are laughing, but you will do it, you know. Now you are laughing.  [Joyce Browning was ordained as a priest by Suzuki with her husband Ron before they went to Japan to enter Soto Zen monasteries. It's interesting he makes a point here that we'd be sewing our robes because that wasn't his trip - it was Katagiri's]-------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Thursday, May 23, 2019

Kobun Chino at the Opera

Hideko Oga wrote, "I am a member of SF Opera for a  long time (smallest donor) and receive the new season catalog. There is a new opera titled Steve Jobs with four singers. The roles are Steve Jobs, his wife and co-founder, and the 4th person is – Chino Kobun Otogawa."

It reminded her of the movie (and book), The Parrots of Telegraph Hill with a parrot named Shunryu after Suzuki Roshi.

Kobun  Chino was her late husband Grahame Petchey’s senior at Eihei-ji and she wondered if that could be part of the reason why he came to California.  

She and Grahame saw him in Santa Fe in 1986 or 7.  He recognized Grahame’s voice at a small Japanese restaurant and came over to their table.  That was the only time Hideko saw Kobun.

The (R)evolution of Steve Jobs comes in June 2020 to the San Francisco Opera.

Suzuki continues reading from the Lotus Sutra

"Some give their heads, others their eyes, others their dear own body, and after cheerfully bestowing their gifts they aspire to the knowledge of the Tathagatas."

In this case, you know, we put emphasis on practice, rather than on what we will gain by it. We should understand the value of practice, rather than what we will gain by this kind of almsgiving practice.
 -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Wednesday, May 22, 2019

Reading from the Lotus Sutra

"Some, again, give their children and wives; others their own flesh; (or) offer, when bidden, their hands and feet, striving to gain supreme enlightenment."
SR: This may sound very funny, but at that time it was...for me it looks very funny because I feel as though I cannot understand it, you know. -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Tuesday, May 21, 2019

Suzuki's reading from the Lotus Sutra

"There are some who charitably bestow wealth, gold, silver, gold money, pearls, jewels, conch shells, stones, coral, male and female slaves, horses, and sheep." This is one of the Bodhisattvas practices, dana prajna paramita. The slaves are also a kind of fortune or wealth.  -------------------------------- Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Monday, May 20, 2019

Virtue Value

Men and woman are different, but we Buddhists understand them to have the same virtue. Or, we say, because we are not the same, we have the same virtue. Each one has their own special value which you cannot compare with some other value. What we talk about is absolute value for each being. So, because we are different, we have absolute value. This is an important point. --------------------------------------------------  Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-02-00-A as found on shunryusuzuki.com. Edited by DC

Saturday, May 18, 2019

Harmony

Without right posture you cannot take right breathing. Without some deep breathing your bodily activities will not be one with your mental activities. When you are one with your mind and body your physical effort should be controlled in perfect harmony. This is how we practice our way. --------------------------------------------------  Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-01-18 as found on shunryusuzuki.com. Edited by DC

Friday, May 17, 2019

Tummy

In your practice, if you want to make some effort, your effort should be directed to keeping your posture right, or to have deep breathing, or to put some strength in your tummy. This is all that you should do, but as you have experienced, to have right posture, and to have right breathing is not different thing. It is the same practice. --------------------------------------------------  Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-01-18 as found on shunryusuzuki.com. Edited by DC

Thursday, May 16, 2019

Astray

Anyway the big mind is always with you so there is no need to seek for the big mind, which you have always with you. The only thing you should do is that you should be grateful for the big mind. That is actually our pure practice. In this way we should continue our pure practice and we should be very careful not to lose the point of practice, not to go astray. --------------------------------------------------  Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-01-18 as found on shunryusuzuki.com. Edited by DC

Wednesday, May 15, 2019

Thank You

If you have gaining idea in your practice, that is not pure practice. So whether or not you are aware of the big mind, we should say, ‘Thank you” for the big mind. That is our practice. --------------------------------------------------  Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-01-18 as found on shunryusuzuki.com. Edited by DC

Tuesday, May 14, 2019

Famous point - for him

Pure practice should be renewed everyday. When you practice our way this morning, you should forget all about the practice you have had, and you should practice it as if you had started your practice this morning. That is so-called beginner’s mind. We should always be a beginner or else our practice is not pure. --------------------------------------------------  Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-01-18 as found on shunryusuzuki.com. Edited by DC

Monday, May 13, 2019

Lose the point

Even though you continue our practice for a long time our practice tends to lose the point of practice. We don’t know when we start the wrong practice but if you are not sincere, or faithful enough, or if you are not careful your practice will go astray. If you continue your practice for one year you will continue it anyway but in that case what we should be careful about is whether we are continuing because we have been practicing for one year. In that case your practice is not pure; because the reason why you continue your practice is based on past practice. You have some idea -- some substantial idea about the practice that you have had. But pure practice should be renewed everyday. --------------------------------------------------  Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-01-18 as found on shunryusuzuki.com. Edited by DC

Saturday, May 11, 2019

Same?

Student J: Is our community here different from the original Buddhist community? Or is it the same?

SR: I don't know exactly [laughs, laughter]. This is a big subject to study, you know. Anyway, in Buddhist community there were four: layman, and laywoman, and monk, and nun is four. We count four. We have, you know, four kinds of disciples or-- in our community we have few or no nun yet [laughs]. But laywoman and layman.
We will have precepts too, you know, more and more. “You should respect Buddhist thought,” and, “You shouldn't trip based on Buddha.” This kind of precepts we will have-- new precepts [laughs, laughter] created by you. If Buddha says, “Don't do that,” that is one precept [laughs]. After they have household life, they became a Buddhist, you know, at that time. But there are many young disciples of Buddha. So may be the same.  --------------------------------------------------  Excerpt from Shunryu Suzuki lecture on the Meal Chant - 68-01-12 as found on shunryusuzuki.com. Edited by DC [He seems to mean the same in spirit. Of course there is so much difference between Buddhism as he taught it and we practice it, that those practicing original Buddhism today, often have a hard time seeing that it's Buddhist. - dc]