Mind and Body

When you say “mind,” of course you have ideas of mind and body, or big mind and small mind. So there are various meanings. We mean many things by mind. But this was a big problem for us. It has been and still is a big problem. What is mind and what is our body? Materialistic or duality, or mind and body are the same. But in Buddhism, mind and body are two faces of one reality.

Beginner's Mind Calligraphy by Shunryu Suzuki

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-D as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

To Understand the Full Meaning

Kanjizai [the first words of the Heart Sutra]. Jizai is “free”: freedom without any disturbance and without any form or color. Kan is not to observe form or color, but to understand the full meaning of the color—through color and form to understand its true meaning. Kan does not mean a scientific viewpoint—understanding from our sense organs or by philosophical effort. To penetrate into the true meaning, that is kan. When the kan is fully functional, the function is jizai, free, without any disturbance.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-D as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Transmission

Dharma is not just the written scripture. It is transmission. will be handed down from warm hand to warm hand, from body to body, from person to person. That is transmission. That is dharma, or cover [laughs]. You may say, “I don’t want a cover.” [Laughs.] “If I have a pan and food, that’s enough.” For awhile it is so, but it will get stale. It will go bad quite soon if you have no cover for it.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-D as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Not Little Mind

Little mind. When you think it is little mind, that is little mind. When you understand your mind is not little mind, that is big mind. So, mind is the same. And when you think something is good or bad, it is already discrimination of small mind.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-D as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Physical Action

To express our spirit or way, it is necessary to express it through action, through our bodies. Our physical action is very important. Actually, when you are trained, your demeanor will be different. Your conduct will be refined. Without a well-trained body, it is impossible to express the truth and help others.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-D as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Through Your Body

You cannot see Dharmakaya Buddha which has no form or color. If you have a body, through your body you can express dharma.

One-stroke brushplay by Kazuaki Tanahashi

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-D as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Featured Cuke Archives page

https://cuke.com/f

Whole Mind

I don’t exactly know why D. T. Suzuki said that about willpower, maybe because in practice we want big willpower. Zen is a religion of practice, so he must have said Zen is a religion of will. But I don’t think Zen is just a religion of will. It is a religion of whole mind.

Calligraphy by ChatGPT: whole mind

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-D as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Tassajara Fire

Tassajara Zen Mountain Center’s zendo destroyed by fire

Power

Student: D. T. Suzuki wrote that “Zen was religion of the will.” What do you think about that?

Suzuki: Willpower is not the only power we have. Soto is more maybe emotional. And religious feeling is something like emotional, but just emotional power is blind. And willpower is also sometimes blind [laughs]. So that is why we want rational power that will correct the mistakes of—will help blend willpower and feeling or emotional power.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-D as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Catch The Fish

I think for you American people, it may be pretty difficult to understand—to catch the fish. But, if you catch it, it will be a big, big fish [loud laughter]. After a long time of difficulty, you will catch a whale. We shall be very glad if you even catch the tail of the fish, or just the tiny scales of the fish is enough.

Image generated by Google Gemini

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Sensitive Enough

We are not like historical Buddha. For him it was not so difficult. Even though he was in his court with delicious food and a beautiful palace, and many servants, still he was sensitive enough to realize the true nature of himself. But for us it is not so easy [laughs].

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Alert

If you are not alert enough, you have to suffer [laughs]. Then you will know what buddha-nature is. We are usually very dull and dumb. So, we want a lot of suffering, maybe.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Appreciate Buddha-nature

We have to catch a fish with a net. Without a net you cannot catch fish. Our archbishop always talks about salt. Salt by itself is bitter. No one likes it. But if you take it with food, it is delicious [laughs]. If you take it with vegetables, it is delicious. That is how we appreciate salt and how we appreciate buddha-nature with something.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Featured Cuke Archives page

https://www.cuke.com/f

The Medium of Practice

If you want to accept your mind, you have to accept everything with your mind. It is impossible to accept just your mind [laughs]. Your mind always operates with something else. It is impossible to accept just the essence of mind. Even though it is called “essence of mind,” essence of mind cannot be deprived of—it needs always a medium. So you have to accept the medium or means of practice. That is zazen.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

The Purpose of Zazen

Photo of Sujun Mel Weitsman by Butch Baluyut

So just to have your own mind is the point. Then you will have everything. Then you can help others. Whatever you do, it’s all right. The point is how you have your own mind is the purpose of zazen.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Your Own Mind

The point is if you have your own mind, you will have your body, and you will have everything else. And wherever you go, that is your home. But when you do not have your own mind, and your mind is some subject to study or the subject of a psychological study, then you have no “you.” You don’t have your mind. You don’t have your body. You have no home. And you have nowhere to live. That is why you suffer.

Calligraphy by Upasama

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Invisible

Our visible world is important, but we live in a big invisible world. The visible world is not so big, but big enough to be bothered by it. To sit is to live in the invisible big world. Sooner or later we may die, and we go to the same place when we sit. That is the place where you will go [laughs].

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Habits

Drawing by Stan White

If you have no capacity to accept the dream, you will suffer, that’s all. Of course, it will have some meaning. But that is like your habits. It is like drinking or smoking, some good and bad habits [laughs]. Bad habits will make you dream, you know. The habits, I mean in a wide sense, are because you are too attached to the visible world.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Dream

The small self is a dream. But big self will admit that dreams come. So if you realize big self, dreams will not bother you. You will welcome dreams. “Oh! That’s very interesting!” [Laughs.]

Drawing by Stan White

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Featured Cuke Archives page

https://www.cuke.com/dchad-writ/dc-writings-index.html

Obstacle

If there is some obstacle, it may be easy to take it away, but actually there is no obstacle [laughs]. The only obstacle which exists is the obstacle which does not exist…. You cannot compare enlightenment with some other stuff…. Not an obstacle, but the way to reach is not right. You are finding a fish on the tree [laughs]. That is an obstacle.

Image generated by Leonardo.ai

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

No Way

In that center we exist, you know. But if you try to understand you yourself, there is no way to reach you yourself. Even though you suffer and struggle, even if you spend your whole life to reach to yourself, it is impossible. So I think someone who thinks he attained perfect enlightenment may be crazy [laughs].

Drawing by Stan White

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Holiness

The West tried for a long time to remove the idea of holiness and to establish human authority in the intellectual realm. And they thought it would disappear, but fortunately or unfortunately it didn’t [laughs]. So the idea of holiness itself is still—not a question, but they found out it is impossible to give an interpretation to it. It is like there is no way to catch it. If it is on the surface, it may be easy to pick it up. But it is so bottomless, and it is too deep to reach. But still, we know it. We should acknowledge it, but it is impossible to take it up.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

No Idea

There is no idea of buddha-nature or for buddha-nature. But there are many ideas of many things. So we count, or we quantify various ideas one by one. Then something which is left [laughs] is an idea of buddha-nature.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Struggle

If you do not have the idea of buddha-nature or inmost request, you have to be concerned with some visible rules, and you have to be attached to something. That will not work so good. So the best thing is to confront your problem. That is the best way. And to suffer and to struggle [laughs] is the best way. Then you will have deeper and deeper religious experience.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Discipline

Student: What attitude can we take towards disciplining ourselves? 

Suzuki: Yeah. Yeah. Yeah. That’s very good question. And it is difficult to know by yourself, actually. So that is why it is better to practice with people. If there is a set of rules or an explanation, it may be easier. But unfortunately, we are not all the same. So the practice is for you, and you are practicing. So strictly speaking, there is no rule and no standard to say this is good or bad, right or wrong. That is why we emphasize buddha-nature.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Featured Cuke Archives page

Podcasts Page

Here, Now

Enlightenment should not be cut off from “me,” you know. “Ten years ago, I attained enlightenment, but it doesn’t work today” [laughter]. That was enlightenment ten years ago. It is impossible to cut off the enlightenment from my life and give the enlightenment to someone else. That is impossible. Enlightenment should be here, now, in this moment.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

The Oneness of a Human Being

The most important thing is to realize the oneness of a human being. Sometimes people do two opposite things. On one hand [laughing], they work for civil rights, and on the other hand, they are doing something opposite. This kind of mistake is pretty common. So, even though a movement is good, it should not be cut off from our everyday life. As a part of everyday life, we should participate in the movement. Then the movement will be successful. Only to join the movement on Saturday or Sunday [laughing] to make a procession—that’s not so good, I think.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Best Way

I think Buddhists should have deep concern about peace movements. Buddhists should be concerned if it is right. But we should not mix up just an organization itself and our true desire to help others. And the best way may be to allow the true spirit of a peace movement for people in its true sense. So, the most important thing is to spread Buddhism—to make people know what is Buddhism is the best way.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Fear of Death

For a religious mind there is no fear of death. The fear of death exists in the realm of thinking or emotions. When you attach to something, for instance, that is the beginning of the fear of death. When you attach to your body, that is fear of death. And when you don’t know what will become of you, you will become very uneasy. That is fear of death. But for a person who has become aware of their inmost request or inmost nature or absolute nature, that is a more important thing than a physical body. It is so. When you are not serious enough, you fear death. But when you become very serious about yourself, you will not be afraid of losing your body.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

David Chadwick - Tricycle Obituary

https://tricycle.org/article/david-chadwick-has-died/

Understand Yourself

If you are confronting the problem you have, you will understand it. To understand you yourself is the most important thing. After that I don’t know! [Laughter.]

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Enlightened

If you understand enlightenment is something which is difficult to attain, that is wrong understanding. Did you understand what I said, and do you agree with what I am saying? Then you are enlightened. I think you are still, you know, thinking [laughter] or wondering—

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

For Everyone

This kind of story was told by Buddha so that people would not make any mistake about him. If he said, “I am the first one,” people would make a big mistake [laughter]. So, he said, “I am not the first one.” But at the same time, he said, “This is not the first time for me to attain enlightenment. I attained enlightenment many, many times.” It means his enlightenment is for everyone. Everyone has his enlightenment.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Many Buddhas

Student: Was there enlightenment before the historical Buddha? 

Suzuki: Yeah, according to Buddha, there were. Before he himself there were six buddhas. 

Student: How about before the first? Was there enlightenment before him? 

Suzuki: Before him? I don’t know. [Laughs, laughter.] He counts many millions of years, but it means he is not the only person who will attain enlightenment. This is everyone’s consciousness. So, he is not the only buddha. There are many...

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Big Mistake

Student: If I were to take out a revolver and put a bullet in your head, for example, would that make me less of a human being?

Suzuki: A being with two legs and two hands, and thinking something is good or bad, half and half [laughs]—if you think that you will be protected as a human being, that is a big, big mistake. That is an abuse of human beings. It is treating human beings as the lowest enemy or creature. That’s awful.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Helping

Just rules themselves mean nothing to you. When you want to help others or protect others, you can help others. Then there is no reason why you protect others. It is the same thing as to help yourself, to protect yourself from danger. That is the pure bodhisattva’s way.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

David Chadwick Memorial Page

Founder and Poobah of Cuke Archives, 1945 - 2026

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Facebook Responses

David was the dedicated bodhisttava who kept us laughing and reminded all of us to not be so serious all the time. I remember sitting behind him in evening lecture that first summer and the only thing keeping him from falling over asleep was his full lotus. David you were always a good friend and you will be always missed. —Liz Wolf-Spada

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As my son said,"he is now in us." —Jane Okamura Sanders

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For more: The full Memorial Page on cuke.com

Yesterday's Post   |    (email to add to this memorial)

David Chadwick

David Chadwick returned to where we come from early Tuesday morning in a hospital in Bali, Indonesia, while being treated for cancer. He had been with his wife Katrinka and his son Kelly. Much more will be said of David in coming days. Please email your feelings and memories to share on David's Cuke Archives Memorial Page.
Gya te gya te.

I was going to leave it at that, but I want to say what a pleasure it has been helping David with Cuke Archives for many years. Although his passing was not totally unexpected, it happened much more quickly than we hoped. David was always working on various aspects of the archives. Kelly wrote, "with his characteristic grand spirit, he completed the Tassajara Stories 2 audio book and Freedom Songs, a short book on his time during the Civil Rights Movement the week before departing." A couple of days ago when he was too weak to continue his chemo therapy, he sent me a number of corrections that he wanted to make sure were included in the next volume of Tassajara Stories. So, I think David would be happy if we continue "Preserving the legacy of Shunryu Suzuki and those whose path cross his." -- Peter Ford, email: pf@cuke2.com

A Soldier?

Student: Would it be possible for a bodhisattva to be a soldier? Suzuki: No, I don’t think so. Because human life has absolute value. Here there is a contradiction between science and bodhisattva-mind. Because here you have to deny the idea of utility or science. This is very subtle and very interesting.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Please Support David Chadwick

Please support David Chadwick

by helping him pay his medical bills for cancer treatments.

Hello, my name is Marsha Angus.  Susan Chadwick (David’s sister) and I are starting this medical GoFundMe account for David, who was recently diagnosed with stage IV gastric nodal cancer, a low grade slow growing stomach cancer which has spread to nearby lymph nodes. David is in Bali, where he and his wife Katrinka live, and he is receiving chemotherapy, immunotherapy, and HER2 targeted therapy treatment. David has Indonesian national medical insurance, but it does not cover this kind of treatment, which is very expensive.

As you may know, David has spent decades preserving and archiving Shunryu Suzuki’s teachings and history, the core of Cuke Archives: “Preserving the legacy of Shunryu Suzuki and those whose path cross his.” Cuke Archives focuses not only on Suzuki himself, but also on the stories of the students who lived and practiced with him, as well as many who followed, and many others beyond just students.

Contributions to Cuke Archives have enabled this project and basic living costs to be covered, but they are tax deductible and cannot be applied to large medical bills. Up to now only a personal check to David has been applicable to such charges. Thus, a GoFundMe account has been created and is being administered by his sister, Susan Chadwick.

One major supporter and a few others have donated enough to cover the first three months. There are four three-month cycles of treatment scheduled for this year, each one costing approximately $15,000.

David is facing a challenging road ahead and needs support to pay these bills, so that he can continue work on books that are close to being finished, including the third volume of Tassajara Stories. The first volume was published by Monkfish last September and the second volume is coming out in September 2026, both with audiobooks he produced. And David has more he wishes to accomplish beyond that.

Every donation, no matter the size, will make a difference. If you are unable to give, please share this fundraiser on social media or however you can.

We are deeply grateful for your love, support and generosity during this difficult time. Let’s do what we can to help David keep going.

With gratitude,

Marsha Angus, old friend and dharma sister
www.gofundme.com/f/support-david-chadwicks-cancer-treatment-z5pgw

Criticize

As long as religions have absolute dogma, that is: “You should not do so. If you do so, you will be punished.” This is nearly the same as ethics. As long as the teaching is like this, when you want to study you cannot go further. But Buddhism allows discussing further. You can criticize more. There is no barrier. So, that is why people are interested in Buddhism because we have no borderline for religion.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Actual Reality

When we are confined to a scientific world, we have no chance to find actual reality. So, in that case they are not buddha because they don’t know it [laughs]. But when someone becomes aware of true reality beyond science—more actual reality than science, or one who finds out science does not satisfy them, they are buddha. That is enough, you know.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

“Buddha”

“Buddha” has many meanings. Historical Buddha is Buddha. A buddha who attained enlightenment is buddha. But in this case, to attain enlightenment does not mean he did not have buddha-nature before he attained enlightenment. He found out what he had. That is enlightenment. And this kind of person is an enlightened person.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Beyond

When we say “don't know” it means “beyond science or philosophy.” Science is the study of the shadow of actual life—the study of dead corpses [laughter]. So, we say “beyond.” But, it is ultimate truth—ultimate, not truth, but ultimate—something which does not need any explanation. Right there.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Religious Work

There is a clear distinction between social work and religious work. Social work is based on science and sociology. Of course, sociology is good. And, we should have sociology. But to help others in a religious sense is quite different from social work. So, what I mean is, working at a hospital is to help others. For a religious person, working at a hospital without changing anything is our practice. For those who understand the religious way, there is no sociology. Sociology [laughs] is, without changing anything, a religious activity for a person who knows how to help others. But, for those who do not understand religious life, sociology is just sociology. And, if you ignore religious life, it will not work properly. Some confusion will be created. So that is why all of us should have a religious life.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

To Help Others

In Zen “to help others” means we do not take it in a dualistic sense. “To help others” means to think of others as a part of you. Not “others” —not “you, yourself.” You think to help others is to help someone, some imperfect person helps people. But when we say, “to help others” in our sense, it means to consider people a part of you, or it is like your hands or your body. So, in this sense we help others.

Photo by L. S. Sleven, courtesy of the Monterey County Public Library, from The Double Cone Quarterly

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-07-30-C as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.