In our mind, there is no star, no earth, no
sun -- nothing whatsoever. But everything comes out from that nothingness
where there is nothing. So even though we pass awaym we die, if we know that
all of us arise from this nothingness, to die is to come back [laughs]
to the source of life. So for everything to appear means the possibility of
resuming original state from where we appear. ---------------------------------------------------- Excerpt from Shunryu Suzuki lecture 67-12-05-A as found on shunryusuzuki.com. Edited by DC - Many Shunryu Suzuki lecture excerpts on cuke.com - from there links to much more. Going slowly through Suzuki transcripts featuring whatever is next that seems okay.
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Monday, September 10, 2018
Foreword to A Brief History of Tassajara
Foreword by DC to Marilyn McDonald's A Brief History of Tassajara
Proceeds from this book will go to Cuke Archives - as a good deal of Cuke funds went into making it available. It's the lead into a slowly expanding Tassajara History section on cuke.com.
Proceeds from this book will go to Cuke Archives - as a good deal of Cuke funds went into making it available. It's the lead into a slowly expanding Tassajara History section on cuke.com.
Saturday, September 8, 2018
Nothing Happens
I remember I said something, you know, very extraordinary [laughs]: Even though you die, nothing
will happen [laughs]. Even though the earth is broken piece by
piece, nothing will happen. If you practice zazen,
your mind will resume where nothing happens,before anything happens. ---------------------------------------------------- Excerpt from Shunryu Suzuki lecture 67-12-05-A as found on shunryusuzuki.com. Edited by DC - Many Shunryu Suzuki lecture excerpts on cuke.com - from there links to much more. Going slowly through Suzuki transcripts featuring whatever is next that seems okay.
Friday, September 7, 2018
Fundamental
The more you practice our way, the more your mind will resume your fundamental state -- big, where there is no feeling and
where you do not think anything; no discrimination, no attachment and no fear.
This is the difference between the effort in your
zazen practice and the effort in your ordinary activity. ---------------------------------------------------- Excerpt from Shunryu Suzuki lecture 67-12-05-A as found on shunryusuzuki.com. Edited by DC - Many Shunryu Suzuki lecture excerpts on cuke.com - from there links to much more. Going slowly through Suzuki transcripts featuring whatever is next that seems okay.
Thursday, September 6, 2018
Continuing from yesterday's post
In this way the more your mind is particularized
or crystallized, you will have at the same time more uneasiness. That is what will
result by your effort in its ordinary sense, while zazen practice
will not result in this kind of fear or attachment. ---------------------------------------------------- Excerpt from Shunryu Suzuki lecture 67-12-05-A as found on shunryusuzuki.com. Edited by DC - Many Shunryu Suzuki lecture excerpts on cuke.com - from there links to much more. Going slowly through Suzuki transcripts featuring whatever is next that seems okay.
Wednesday, September 5, 2018
Crystallize
Before the concentration happens to you, your
mind is just big and your mind is something which you don't know.
You do not have any feeling about yourself. But once you are involved in
something or you are concentrated on something, there your mind will
crystallize, and you will have some clear idea of yourself-- subjectively and
objectively.
Tuesday, September 4, 2018
particularize
In previous lecture, I compared zazen practice
and usual everyday activity. In usual activity, as you know, our effort is
directed to outside, and our activity is concentrated on some particular
things. This activity of particularize something creates many things. But this
kind of creativity at the same time creates some fear. This creativity
will result in some feeling-- whether it is good or bad. ---------------------------------------------------- Excerpt from Shunryu Suzuki lecture 67-12-05-A as found on shunryusuzuki.com. Edited by DC - Many Shunryu Suzuki lecture excerpts on cuke.com - from there links to much more. Going slowly through Suzuki transcripts featuring whatever is next that seems okay.
Monday, September 3, 2018
Various Ways
We should not be involved always in just
one-sided way of appreciating our life. Sometime positive, sometime negative.
So in this sense we should practice our way in various way -- observing
ceremonies and not observing ceremonies by just sitting. This is how our way should be. ---------------------------------------------------- Excerpt from Shunryu Suzuki lecture 67-12-04-B as found on shunryusuzuki.com. Edited by DC - Many Shunryu Suzuki lecture excerpts on cuke.com - from there links to much more. Going slowly through Suzuki transcripts featuring whatever is next that seems okay.
Saturday, September 1, 2018
Both Sides
We human beings understand things from various
angles -- mainly from positive side and negative side. And when we observe things
from both sides -- when we are able to appreciate things from both
sides, one by one, there we have true way of life and true practice. ---------------------------------------------------- Excerpt from Shunryu Suzuki lecture 67-12-04-B as found on shunryusuzuki.com. Edited by DC - Many Shunryu Suzuki lecture excerpts on cuke.com - from there links to much more. Going slowly through Suzuki transcripts featuring whatever is next that seems okay.
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