For Future Generations

Even though we compete for merit in the realm of the visible world, our work will be neglected even before we die. So, we have to work for our descendants, for future generations. And we must be proud of doing things which people usually do not realize the value of. When you work, devote yourself to this kind of work. You have eternal life. But if you are occupied by only near-sighted ideas, you will lose your value, and you will not find your true composure.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-08-28-A as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Far-reaching Eyes

To set up a foundation is the most valuable work, and if you want to devote yourself, choose some fundamental work rather than visible conspicuous work. We have to work with a far-reaching plan or far-reaching eyes. In Japanese we say kenshiki. This is a very important word in Japanese. Kenshiki is to have a far-reaching idea, not temporal work.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-08-28-A as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Unknown Virtue

In Japanese we have the word “shibui” which means just common, not conspicuous, not colorful. It expresses a deep sense of taste. These ideas may have originated in Zen practice. This sense is important if you want to maintain a tradition or culture. To develop this sense in Zen is called accumulating unknown virtue or unknown merit. It is to do something which nobody notices. It is to do something fundamental, to devote ourselves to fundamental work.

Photo by Don Farber in Tricycle magazine

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-08-28-A as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

The Silent Firefly

Confucius said the most visible is something invisible. There are many Oriental proverbs like this. The same kind in Japanese: “A silent firefly burns its body with enthusiasm, unlike the noisy cicada.” This has the same meaning. The silent firefly, unlike the noisy cicada, glows with light [laughs].

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-08-28-A as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Enjoy Your Everyday Life

Zen master Dogen says, “You should obtain enlightenment before you attain enlightenment.” Which is important: to attain enlightenment, or to obtain enlightenment before you attain enlightenment? Which is important: to make an effort to save a million dollars, or to enjoy your life in your efforts, little by little, even if it is impossible for you to save a million dollars [laughs] but can you enjoy your everyday life? Which is important for us: to be successful, or to find some meaning in our effort to be successful? If you do not realize this point, you cannot even practice zazen. But if you have this point, you will have the true pleasure of life.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-08-26 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Featured Cuke Archives page

https://cuke.com/f

Composure

“When we are in defilement, we should attain composure,” Dogen says. Composure will be experienced only in our defilement. This point is very, very important. By continuing this kind of effort, you can improve yourself. Even though it is little by little, you can improve yourself. But if you only try to attain something, or to make some contrivance to acquire something, you cannot work on it properly because you have no art of technique [laughs]. You lose yourself in your effort. That is why you cannot achieve anything, and you just suffer in your difficulties. But if you find out, if you do it in an appropriate way, based on your inmost nature, whatever you do, even if it is not perfect, you can achieve it little by little. You can make some progress.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-08-26 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Before

Dogen says, “We should obtain enlightenment before we attain enlightenment.” When we are trying to do something, that is enlightenment. It is an expression of our true nature. It is not after attaining enlightenment that we find the true meaning of enlightenment. When we are in difficulty, there we have enlightenment. When we are in distress, there we have enlightenment. So, he says, “Before we attain enlightenment, we should obtain enlightenment.”

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-08-26 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

The Meaning of Our Effort

Sitting is very valuable experience that will encourage your effort in your everyday life. In our everyday life we usually try to do something or try to change something into some other thing. Or we try to attain something. But trying to attain something is already an expression of our true nature. Trying to change something into some other thing is already the art of life. We should find out the meaning of our effort itself, before we attain something.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-08-26 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Just Sit

So, when you practice zazen, you should not try to attain anything. You should just sit in complete calmness. You should not rely on anything. Your body should be straight. And your spine should be straight without leaning over or leaning against something. You should just keep your body straight. It means you do not rely on anything. When you rely on something, or when you try to do something in zazen, it is dualistic. So you just sit. In this way, physically and mentally, you will obtain complete calmness.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-08-26 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.