We say everything has buddha-nature, so we have
to treat as a buddha. To say “everything has buddha-nature” is not appropriate,
because if I say everything has buddha-nature, then buddha-nature and everything is dualistic. Actually, everything itself is
buddha. “Buddha-nature,” we say, but this word is not so appropriate.
If I say “buddha-nature,” it looks like we have many
nature: human nature, buddha-nature, and nature of animal. But what we mean by buddha-nature is not some special nature in comparison to
other nature, or human nature. So there is
nothing but buddha-nature. -------------------------------------------------- Excerpt from Shunryu Suzuki lecture 67-12-06-B as found on shunryusuzuki.com. Edited by DC - Many Shunryu Suzuki lecture ex/cerpts on cuke.com - from thee links to much more. Going slowly through Suzuki transcripts featuring whatever is next that seems okay.
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