Thank You Very Much

When you become the successor of your master in a Japanese art, you will receive some paper on which something is written. No one knows what it is [laughter, laughs]. It is very difficult to figure out what it is, and to explain what it is. But if you have a beginner’s mind, it’s all right. If you can just say, “Thank you very much” from the bottom of your heart, that’s enough. But this is very difficult [laughs]. So, through our practice, we must make our beginner’s mind more and more. We should appreciate beginner’s mind. This is the secret of Zen practice.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-11-11 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Lew Richmond on The Internet and the End of Intimacy

 

Internet and The End of Intimacy

on Lew Richmond's blog

Lew Richmond cuke page

Always a Beginner

The most difficult thing is to keep our beginner’s mind in our practice. If you can keep your beginner’s mind forever, you are Buddha. Our practice should be concentrated on this point. We should practice our way with beginner’s mind always. There is no need to have a deep understanding of Zen. Even when you read Zen literature, you have to keep this beginner’s mind. We shouldn’t say, “I know what Zen is” or “I have attained enlightenment.” We should be always a beginner. This is a very important point, and difficult. We should be very, very careful about this point.

Former Hell’s Angel - Freewheelin Frank, photo by Larry Keenan

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-11-11 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

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Ben Van-Overmeire is an Assistant Professor of Religious Studies, Duke Kunshan University. His research focuses on the study of Zen Buddhist texts. His teaching interests at Duke Kunshan include ethics and leadership, global China studies, religion and literature. Van Overmeire has a B.A. (cum laude) and M.A. He wrote American Koan: Imagining Zen and Self in Autobiographical Literature. In this podcast we talk about his book (which features my Thank You and OK!) and how his path has taken him from his native Belgium through the US and to China.

Self-satisfied

When our mind becomes demanding or when we are longing for something, we will violate our precepts not to kill, not to be immoral, not to steal, not to tell a lie, and so on. Those acts are based on our greedy mind. When our mind is satisfied, we keep our precepts. When we ourselves are always self-satisfied, we have our original beauty, and we can practice goodness, and we are always true to ourselves.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-11-11 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Mind

If we keep our beginner’s mind, we keep our precepts. When we lose our beginner’s mind, we will lose all the precepts. For Zen students the most important thing is not to be dualistic; we should not lose our self-satisfied state of mind. We should not be too demanding, or we should not be too greedy. Our mind should always be rich and self-satisfied.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-11-11 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Always a Beginner

In a beginner’s mind we have many possibilities, but in an expert’s mind there are not many possibilities. So, in our practice the important thing is to resume our original mind, or our inmost mind, which even we ourselves do not know what it is. This is the most important thing for us. The founder of our school emphasized this point. We have to remain always with beginner’s mind. And this is the secret of Zen, and the secret of flower arrangement, Japanese singing, and various arts.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-11-11 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Original Mind

We recited the Prajna Paramita Sutra this morning only once. I think we recited very well, but what will happen to us if we recite it twice, three times, four times and more? Then we will easily lose our original attitude in reciting the sutra. The same thing will happen to us. For a while you keep your beginner’s mind. If we continue to practice one year, two years, three years, our beginner’s mind will have some pattern, and we will lose the limitless meaning of original mind.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-11-11 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Beginner’s Mind

I don’t want to talk about the history of Zen this morning, but I want to talk about why it is difficult just because you came here this morning. Getting up early is a very valuable experience for you. Just wanting to come here is very valuable. We say shoshin. Shoshin means beginner’s mind. If we can keep beginner’s mind always, that is the goal of our practice.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-11-11 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.

Pure

People say to study Zen is difficult, but there is some misunderstanding why it is difficult. It is not difficult because to sit in a cross-legged position is hard or to attain enlightenment is hard, but it is hard to keep our mind pure and to keep our practice pure in its original way.

—cuke.com/ig for links to the source of the image. Excerpt from Shunryu Suzuki lecture 65-11-11 as found on shunryusuzuki.com, edited by PF. These posts are also on Bluesky, Facebook and Instagram. We are continually working on improving the quality of transcriptions of Suzuki's lectures. After a new "verbatim transcript" is made, we create a minimally edited version which is more readable. See the most recently completed transcripts at shunryusuzuki.com/n.